A Celebration of May Day

‘Perhaps it’s just as well that you won’t be here to be offended by the sight
of our May Day celebrations.’
–Lord Summerisle to Sgt. Howie from ‘The Wicker Man’

There are four great festivals of the Pagan Celtic year and the modern
Witch’s calendar, as well. The two greatest of these are Halloween (the
beginning of winter) and May Day (the beginning of summer). Being opposite
each other on the wheel of the year, they separate the year into halves.
Halloween (also called Samhain) is the Celtic New Year and is generally
considered the more important of the two, though May Day runs a close second.
Indeed, in some areas — notably Wales — it is considered the great holiday.


May Day ushers in the fifth month of the modern calendar year, the month
of May. This month is named in honor of the goddess Maia, originally a Greek
mountain nymph, later identified as the most beautiful of the Seven Sisters,
the Pleiades. By Zeus, she is also the mother of Hermes, god of magic.
Maia’s parents were Atlas and Pleione, a sea nymph.

The old Celtic name for May Day is Beltane (in its most popular Anglicized
form), which is derived from the Irish Gaelic ‘Bealtaine’ or the Scottish
Gaelic ‘Bealtuinn’, meaning ‘Bel-fire’, the fire of the Celtic god of light
(Bel, Beli or Belinus). He, in turn, may be traced to the Middle Eastern god

Other names for May Day include: Cetsamhain (‘opposite Samhain’),
Walpurgisnacht (in Germany), and Roodmas (the medieval Church’s name). This
last came from Church Fathers who were hoping to shift the common people’s
allegiance from the Maypole (Pagan lingham – symbol of life) to the Holy Rood
(the Cross – Roman instrument of death).

Incidentally, there is no historical justification for
calling May 1st ‘Lady Day’. For hundreds of years, that title has been
proper to the Vernal Equinox (approx. March 21st), another holiday
sacred to the Great Goddess. The nontraditional use of ‘Lady Day’ for
May 1st is quite recent (since the early 1970’s), and seems to be
confined to America, where it has gained widespread acceptance among
certain segments of the Craft population. This rather startling
departure from tradition would seem to indicate an unfamiliarity with
European calendar customs, as well as a lax attitude toward scholarship
among too many Pagans. A simple glance at a dictionary (‘Webster’s 3rd’
or O.E.D.), excyclopedia (‘Benet’s’), or standard mythology reference
(Jobe’s ‘Dictionary of Mythology, Folklore & Symbols’) would
confirm the correct date for Lady Day as the Vernal Equinox.

By Celtic reckoning, the actual Beltane celebration begins on sundown of
the preceding day, April 30, because the Celts always figured their days from
sundown to sundown. And sundown was the proper time for Druids to kindle the
great Bel-fires on the tops of the nearest beacon hill (such as Tara Hill, Co.
Meath, in Ireland). These ‘need-fires’ had healing properties, and sky-clad
Witches would jump through the flames to ensure protection.


    Sgt. Howie (shocked): ‘But they are naked!’
    Lord Summerisle: ‘Naturally. It’s much too dangerous to jump through the
    fire with your clothes on!’
    –from “The Wicker Man”

Frequently, cattle would be driven between two such bon-fires (oak wood
was the favorite fuel for them) and, on the morrow, they would be taken to
their summer pastures.

Other May Day customs include: walking the circuit of one’s property
(‘beating the bounds’), repairing fences and boundary markers, processions of
chimney-sweeps and milk maids, archery tournaments, morris dances, sword
dances, feasting, music, drinking, and maidens bathing their faces in the dew
of May morning to retain their youthful beauty.

In the words of Witchcraft writers Janet and Stewart Farrar, the Beltane
celbration was principly a time of ‘http://www.spiritualitea.com.unashamed human sexuality and
fertility.’ Such associations include the obvious phallic symbolism of the
Maypole and riding the hobby horse. Even a seemingly innocent children’s
nursery rhyme, ‘Ride a cock horse to Banburry Crosshttp://www.spiritualitea.com.’ retains such memories.
And the next line ‘http://www.spiritualitea.com.to see a fine Lady on a white horse’ is a reference to
the annual ride of ‘Lady Godiva’ though Coventry. Every year for nearly three
centuries, a sky-clad village maiden (elected Queen of the May) enacted this
Pagan rite, until the Puritans put an end to the custom.

The Puritans, in fact, reacted with pious horror to most of the May Day
rites, even making Maypoles illegal in 1644. They especially attempted to
suppress the ‘greenwood marriages’ of young men and women who spent the entire
night in the forest, staying out to greet the May sunrise, and bringing back
boughs of flowers and garlands to decorate the village the next morning. One
angry Puritan wrote that men ‘doe use commonly to runne into woodes in the
night time, amongst maidens, to set bowes, in so muche, as I have hearde of
tenne maidens whiche went to set May, and nine of them came home with childe.’
And another Puritan complained that, of the girls who go into the woods, ‘not
the least one of them comes home again a virgin.’

Long after the Christian form of marriage (with its insistance on sexual
monogamy) had replaced the older Pagan handfasting, the rules of strict
fidelity were always relaxed for the May Eve rites. Names such as Robin Hood,
Maid Marion, and Little John played an important part in May Day folklore,
often used as titles for the dramatis personae of the celebrations. And
modern surnames such as Robinson, Hodson, Johnson, and Godkin may attest to
some distant May Eve spent in the woods.

These wildwood antics have inspired writers such as Kipling:


Oh, do not tell the Priest our plight,
Or he would call it a sin;
But we have been out in the woods all night,
A-conjuring Summer in!

And Lerner and Lowe:


It’s May! It’s May!
The lusty month of May!http://www.spiritualitea.com.
Those dreary vows that ev’ryone takes,
Ev’ryone breaks.
Ev’ryone makes divine mistakes!
The lusty month of May!


It is certainly no accident that Queen Guinevere’s ‘abduction’ by
Meliagrance occurs on May 1st when she and the court have gone a-Maying, or
that the usually efficient Queen’s Guard, on this occasion, rode unarmed.

Some of these customs seem virtually identical to the old Roman feast of
flowers, the Floriala, three days of unrestrained sexuality which began at
sundown April 28th and reached a crescendo on May 1st.

There are other, even older, associations with May 1st in Celtic
mythology. According to the ancient Irish ‘Book of Invasions’, the first
settler of Ireland, Partholan, arrived on May 1st; and it was on May 1st that
the plague came which destroyed his people. Years later, the Tuatha De Danann
were conquered by the Milesians on May Day. In Welsh myth, the perenial
battle between Gwythur and Gwyn for the love of Creudylad took place each May
Day; and it was on May Eve that Teirnyon lost his colts and found Pryderi.
May Eve was also the occasion of a fearful scream that was heard each year
throughout Wales, one of the three curses of the Coranians lifted by the skill
of Lludd and Llevelys.

By the way, due to various calendrical changes down through the centuries,
the traditional date of Beltane is not the same as its astrological date.
This date, like all astronomically determined dates, may vary by a day or two
depending on the year. However, it may be calculated easily enough by
determining the date on which the sun is at 15 degrees Taurus (usually around
May 5th). British Witches often refer to this date as Old Beltane, and
folklorists call it Beltane O.S. (‘Old Style’). Some Covens prefer to
celebrate on the old date and, at the very least, it gives one options. If a
Coven is operating on ‘Pagan Standard Time’ and misses May 1st altogether, it
can still throw a viable Beltane bash as long as it’s before May 5th. This
may also be a consideration for Covens that need to organize activities around
the week-end.

This date has long been considered a ‘power point’ of the Zodiac, and is
symbolized by the Bull, one of the ‘tetramorph’ figures featured on the Tarot
cards, the World and the Wheel of Fortune. (The other three symbols are the
Lion, the Eagle, and the Spirit.) Astrologers know these four figures as the
symbols of the four ‘fixed’ signs of the Zodiac (Taurus, Leo, Scorpio, and
Aquarius), and these naturally align with the four Great Sabbats of
Witchcraft. Christians have adopted the same iconography to represent the
four gospel-writers.

But for most, it is May 1st that is the great holiday of flowers,
Maypoles, and greenwood frivolity. It is no wonder that, as recently as 1977,
Ian Anderson could pen the following lyrics for the band Jethro Tull:


For the May Day is the great day,
Sung along the old straight track.
And those who ancient lines did ley
Will heed this song that calls them back.

Document Copyright 1986, 1999 by Mike Nichols

and all related documents can be re-published only as long as no
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Revised: Sunday, February 7, 1999 c.e.
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